Khajuraho Group of Monuments
Khajuraho, Madhya PradeshAbout 4h to visit
Kandariya Mahadeva, the tallest of the Western Group temples, whose clustered shikhara rises to about 31 metres.
This is a draft record
The historical text below has not yet been checked line by line against the sources listed at the foot of this page. Dates marked approximate are scholarly estimates or contested. Check the sources before relying on any claim here.
Overview
Chandela sculpture at the height of its power.
Twenty-five sandstone temples at the heart of the Chandela capital, built across roughly a century and covered in carving of exceptional density — from towering Nagara shikharas down to the dancing figures on the outer walls.
History
The Khajuraho complex is the creation of the Chandela dynasty of Bundelkhand, and is the single most complete survival of their architectural programme. Construction is generally placed between the mid-10th and mid-11th century CE, a span of roughly a hundred years rather than a single campaign. The dynasty traced its lineage to a legendary figure, Chandra, and its rulers took the title of Maharajadhiraja; inscriptions carved into the temple doorways name at least thirty of them, which is why the site can be read as a continuous dynastic project rather than a set of isolated buildings.
The complex divides into two groups roughly two kilometres apart. The Western Group, inscribed in 1986, holds the Chandela Shaiva temples, each on a high platform with a mountain-like spire rising above a dense mandapa of halls. The Eastern Group is Jain, built during the same period and a little later, and is quieter and less crowded. The best-known buildings are Kandariya Mahadeva, the tallest and most ambitious; Lakshmana and Vishvanatha, which follow its plan closely; and Duladeo, the last of the great Chandela temples, whose platform carries a continuous band of processional figures in high relief.
Dating of the later temples is debated. Some scholars place Duladeo in the 11th to 12th century, after the height of Chandela power, based on its more restrained carving and on the presence of features that appear elsewhere only at the very end of the dynasty's rule. The recorded history of the site then falls silent for several centuries. The temples were found intact in the eighteenth century and never systematically looted, which is unusual among Indian monuments and accounts for the survival of their sculptural programmes in place.
Historical timeline
c. 950–1050 CE
Construction of the main Chandela temples
The Western Group is built over roughly a century by successive Chandela rulers. Inscriptions in the mandapas name many of the kings who sponsored individual shrines.
Late 11th–12th centuryapproximate
Later Chandela work and the Jain group
Dulhadeo is generally dated to the end of the great temple-building phase, while shrines in the Eastern Group continue into the twelfth century.
13th century onwards
A documented silence
The site is rarely mentioned in surviving records for several centuries. Incoming armies passed through Bundelkhand without the complex being recorded as a target.
18th centuryapproximate
European rediscovery
The temples came to European attention through colonial surveying in the late 1700s, well before detailed documentation began.
1865 onwards
Archaeological documentation
Detailed measured surveys and records of the sculptural programmes were made under colonial administration, and the site later passed to the Archaeological Survey of India.
1986
World Heritage inscription
The Western Group was inscribed on the UNESCO World Heritage List under criteria (i), (iii) and (vi).
Architecture & culture
The Nagara shikhara
Each Chandela temple is dominated by a curvilinear tower, the shikhara, built as a series of progressively smaller storeys that crowd together into a mountain silhouette. Kandariya Mahadeva carries subsidiary towers so numerous and so graduated that the main spire appears to have grown accretively rather than been built. The crowning member is the amalaka, a ribbed stone disc echoing the flattened cross-section of the fruit of the bilva tree.
Platforms as a mandala
The temples do not stand on the ground so much as on a raised, often terraced platform built to resemble a mountain range. Carved processions of elephants, lions and horsemen march around these platforms, and the arrangement of shrines on the plan has been read as a mandala with the principal temple as its summit.
Sculpture and the sekhari house
The sculptural programme runs from the colossal trimurti and high-relief figures on the outer walls down to miniature work on door jambs and pilasters. On Lakshmana and Vishvanatha, the sculptors gave the outer walls the treatment known as the sekhari house — a coherent, densely worked image of a lived-in domestic and sacred building. The figures on the outer bands include celestial attendants, apsaras and surya sena, as well as scenes of daily life.
Jain group
The Eastern Group was also built by Chandela patrons, and is in the same idiom. Parshvanatha and Shantinatha were built in the 10th and 11th centuries respectively; the shrines are more compact and their carving slightly later in manner. The Jain group includes Adinatha and some smaller, later temples added well into the twelfth century.
Location
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- Address
- Khajuraho Group of Monuments, Khajuraho, Madhya Pradesh, India
- Coordinates
- 24.8318° N, 79.9199° E
Visitor information
Opening hours
Approximately 8:00 to 17:00 daily. Timings are set by the Archaeological Survey of India and are subject to change.
Timings are set by the Archaeological Survey of India or the state tourism department and change. Confirm before you travel.
Entry
Entry is through the Western Group and Eastern Group ticket gates, which are separate; the combined ticket is usually the better value. Foreign visitors are charged a different, higher rate. Verify current ASI tariffs before travelling — the rates are revised periodically.
Rates are revised periodically, and foreign visitors are usually charged a different rate.
Best time to visit
October to March. The temple festival coincides with the Sharad Purnima of October or November.
Winter is the comfortable season almost everywhere; summer is punishing at sites with no shade.
How long to allow
About 4h for the main circuit, at a normal pace.
Add more if you are joining an archaeological guide or the site is closed to vehicles.
Nearby
- Rann of Kutch wetlands, roughly 175 km west
- Mahoba and its surviving Chandela-era temples, 70 km north-east
- Orchha, 180 km north
- Bandhavgarh National Park
Sources & references
The history above is drawn from these sources. Where a date or an attribution is debated, the record says so rather than picking a side.
UNESCO
- Group of Monuments at Khajuraho — World Heritage List (inscribed 1986)(opens in a new tab)
Official inscription record, including criteria and year of inscription.
Archaeological Survey of India
- Archaeological Survey of India — Bhopal Circle(opens in a new tab)
Khajuraho is maintained by the ASI under its Bhopal Circle.
Ministry of Culture
- Ministry of Culture, Government of India(opens in a new tab)
The Ministry of Culture maintains the centrally protected monuments list.
Official tourism
- Madhya Pradesh Tourism — Khajuraho(opens in a new tab)
Official visitor information. Opening hours and entry fees should be confirmed here before travel.
Academic
- UNESCO World Heritage List — inscription dossier and maps for Khajuraho(opens in a new tab)
Dossiers contain the comparative and authenticity statements supporting the inscription.
Other
- Image licence and author — “Kandariya Mahadeva Temple, Khajuraho, Madhya Pradesh.jpg” on Wikimedia Commons(opens in a new tab)
Seed imagery is reused under the licence stated on the file description page.